![]() ![]() She called it 'the problem that has no name.' Implicit here is a critique of sociological practice. ![]() She said they had pursued “sexual politics that distorted the sense of priorities of the women’s movement during the 1970s,” and had opened the way for conservatives and reactionaries to occupy the center on family issues. IN THE FEMININE MYSTIQUE, PUBLISHED IN 1963, Betty Friedan came up with an ingenious formulation for the malaise she detected among middle-class suburban housewives. Although she relies on an overwhelming variety of sources to back. She also was a founder in 1968 of the National Conference for Repeal of Abortion Laws, which became the National Abortion Rights Action League, and of the National Women’s Political Caucus in 1971.ĭuring the following decade she taught and lectured, and her 1981 book, “The Second Stage,” was seen by many as a public break with the feminist leadership that had succeeded her. Friedans tone, or attitude toward her subject matter, is assertive in The Feminine Mystique. The finale of Friedan’s presidency was the national women’s strike of August 1970, which brought women out across the country on the 50 th anniversary of women’s suffrage. In 1964, the family moved back to Manhattan in 1964 and Friedan began working to have the federal government enforce the Civil Rights Act as it applied to sex and not only to race, religion and national origin.įounding NOW was a response to federal inaction. ![]()
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